In the vast, turbulent theatre of African leadership, where the spotlight often blinds rather than illuminates, there exists a rare breed of men who do not seek the sun, but rather carry the light within them.
The recent unveiling of the 2026 “100 Most Reputable Africans” is not merely an annual ritual of applause; it is a profound audit of the African soul. At the pinnacle of this year’s roll of honour stand two figures whose lives have become metaphors for resilience and rectitude: H.E. John Dramani Mahama and Dr Sidi Ould Tah.

Reputation is a fragile architecture, built over decades but capable of crumbling in a single moment of moral cowardice. It is the only currency that retains its value when the markets of power crash.
For John Dramani Mahama, this inclusion is not a political trophy to be dusted and placed on a mantelpiece; it is a constitutional clarity of his character. He remains the leader who understood that the true measure of power is not in how much one can take, but in how much one can leave behind for the next generation.

Mahama has navigated the treacherous waters of public service with the grace of a man who knows that history is a better judge than the daily headlines.
In an era of loud, hollow populism, his silence has often been more eloquent than the screams of his detractors. He has proven that one can walk through the corridors of power without losing the rhythm of the common man’s heartbeat. His life is an aphorism for the ages: that leadership is not a destination of dominion, but a journey of service.
The juxtaposition of Mahama with Dr Sidi Ould Tah, the President of the African Development Bank, offers a masterclass in the synergy of politics and pragmatism. If Mahama is the heartbeat of social leadership, Dr Tah is the steady hand on the continent’s economic tiller.
To manage the wealth of a continent is to stand at an altar of immense responsibility. Dr Tah treats the African Development Bank not as a vault of cold coins, but as a reservoir of hope for the millions who will never know his name.
He understands that in the global marketplace, Africa’s most valuable export is not its oil or its gold, but its credibility. Under his stewardship, the AfDB has become a fortress of transparency, a bridge over the troubled waters of fiscal cynicism.
Dr Tah knows that a bank without a soul is merely a counting house, and he has ensured that every transaction carries the weight of moral purpose. He has turned the “Most Reputable” tag into a shield for the continent’s future.
Why should we care about such lists? We should care because a society that fails to distinguish between the notorious and the notable is a society that has lost its way. We live in a time where the glitter of office is frequently confused with the gold of character.
By celebrating Mahama and Tah, we are not just praising two men; we are affirming a standard. We are telling the youth in the slums of Accra and the boardrooms of Cairo that integrity is still the shortest path to true greatness.
In a world obsessed with the immediate, these two men represent the enduring. They remind us that the loudest voice in the room is rarely the most persuasive, and the flashiest vestment is rarely the most dignified. Their presence on this list is a broadening of scope for the African narrative, a shift from the stories of what we lack to the evidence of what we possess in abundance: character, competence, and conscience.
When we highlight the reputable, we are performing a sacred duty. We are the guardians of our collective memory, ensuring that the lights of Mahama and Tah are not extinguished by the winds of apathy. To acknowledge their contribution is an act of self-preservation for the continent. It is an investment in the very light that exposes the darkness. When the history of this decade is written, it will be the character of such men that defines the African renaissance.
Let this recognition be a signal fire. Let it remind us that while the pen of the critic may be sharp, the ink of history is permanent. We must share these stories, not just because they are true, but because they are necessary.
We must celebrate the reputable so that the disreputable may find no place to hide. In the end, we are what we celebrate. Today, Africa celebrates its best, and in doing so, it finds the strength to become better.
By Raymond Abloh



